Webster called these myths the "Freud legend". Webster maintained that the acclaim gay's book received shows the persistence of the Freud legend, noting that with exceptions such as Peter Swales, many reviewers praised it, especially in Britain. He saw its appeal to supporters of psychoanalysis as being its favorable view of Freudian ideas. 1 The psychologist louis Breger called Freud: a life for Our Time the best known modern biography of Freud, but wrote that despite gay's claims, the book is neither fair nor objective. Breger described gay as being as "worshipful" of Freud as Jones, and accused him of not only portraying Freud as being on the right side of all controversies, but of portraying those on the other side, such as Josef Breuer, wilhelm Stekel, alfred Adler, carl. 13 References edit footnotes edit bibliography edit books Badcock, christopher (1992). Freud: Darkness in the midst of Vision.
Freud, sigmund Internet Encyclopedia of Philosophy
In 1989, a paperback edition was published by papermac. 6, reception edit, positive edit, a best-selling book, freud: a life for Our Time has been widely translated. 7 The philosophers Jerome neu and Richard Wollheim praised the work and compared it to jones's The life and Work of Sigmund Freud (1953). Wollheim observed that while gay, unlike jones, did not suffer from the limitation of being able to write only what Anna Freud found acceptable, his freedom as a scholar was nevertheless restricted by the policies of the Freud Archives. Wollheim wrote that gay tries to integrate Freud's life and thought, including only as much of Freud's thought as necessary to understand his life. Wollheim credited gay with excellent insight into the events of Freud's time. 8 9 Christopher Badcock, writing in 1992, called the work the best up-to-date biography of Freud. Armstrong credits gay with "extraordinary narrative skills". 11 dbq Negative edit Freud: a life for Our Time was criticized by several authors skeptical of psychoanalysis. 1 12 13 Author Allen Esterson identified gay as one of several authors who uncritically repeat Freud's incorrect claim that during his early clinical experiences, which led to the creation of psychoanalysis, his patients reported to him that they had been sexually abused in early. 12 Author Richard Webster, writing in Why Freud Was Wrong (1995 argued that while gay presents Freud: a life for Our Time as an objective exercise in historical scholarship, and considers the failings of psychoanalysis and Freud's mistakes, he retains a reverent attitude toward Freud.
Ernest Jones the life and Work of Sigmund Freud (1953). 1, the book has been praised, but has also been criticized by several authors skeptical of psychoanalysis. Contents, summary edit, gay writes that, "As a historian, i have placed Freud and his work within their various environments: the psychiatric profession he subverted and revolutionized, the austrian culture in which he was compelled to life as an unbelieving Jew and unconventional physician, the. He describes Elizabeth. The Freudian Fallacy (1983) as "a model in the literature of denigration". 4, he credits philosopher, adolf for Grünbaum, in, the foundations of Psychoanalysis (1984 with discrediting. Karl Popper 's argument that psychoanalysis is a pseudo-science. 5, publication history edit, freud: a life for Our Time was first published. Dent sons Ltd in 1988.
Thank you for the sources. Almanacer ( talk ) 14:37, (UTC) For a long time, i considered adding something about Rosenzweig, and Freud's response to rosenzweig, to the article, but even though the subject is clearly important, i held back from adding anything because a discussion of these matters did. It was only after a good deal of thought that gps i eventually decided to add something to the reception section. In general, material about what Freud said or did does not belong in the reception section, but in this case, i believe it does. Though the material is obviously relevant to both Freud and Rosenzweig, it relates more to the latter man, hence business its appropriateness to the reception section. I am glad the source i mentioned below, which explains that Freud's "response to one of the earliest studies of repression is well known and is often"d was helpful. FreeKnowledgeCreator ( talk ) 05:26, (UTC) Retrieved from " ". Freud: a life for Our Time is a 1988 biography of, sigmund Freud, the founder of psychoanalysis, by the historian, peter gay. The work is based partly on new material that has become available since the publication.
MacKinnon and William. Dukes's article in Psychology in the making but also, for example, in Peter gay's biography of Freud. One could provide a list of additional sources discussing Freud in which it is mentioned, but why should this be necessary? No one is demanding such sources for any other content in the legacy section, so why insist that they are necessary in this particular case? I agree that the article should not mention just any research project at all, but this happens to be an important representative example. The other reason for mentioning it is that it illustrates very well Freud's response to attempts to experimentally test psychoanalytic ideas, an obviously important issue. MacKinnon and dukes" from Freud's letter, and it has been reproduced elsewhere as well. FreeKnowledgeCreator ( talk ) 02:49, (UTC) my basic objection was that what Freud thought, argued about, etc was not, by definition, appropriate for the legacy section which could become overloaded with such content, compromising the structure of the article. If this doesn't happen well and good.
Becoming, freud : The making of a psychoanalyst - adam
Clark Glymour is the author who has summed the issue up most succinctly. It does not concern only attempts to study repression, but attempts to study any kind of psychoanalytic claim or theory. As he says, attempts to test psychoanalysis often involve testing hypotheses that are only "surrogates for the genuine article" and "inferences from the falsity of such ersatz hypotheses to the falsity of psychoanalysis are not legitimate." The article would be doing its readers a favor. FreeKnowledgeCreator ( talk ) 10:20, (UTC) Thanks for clarifying. I tend to agree with you. Martinevans123 ( talk ) 10:21, (UTC) Why does this particular research project merit mentioning?
There are, as the prior sentence states, hundreds of such research projects so, in my view, you need to demonstrate the exceptional relevance of this one to justify referencing. Otherwise the floodgates would be open. There are also wp:synth issues in the added content eg dismisses attributed to Freud. I agree with you there is scope for further elaboration of the topic and referencing Glymour and the background you provide is helpful for this, more so than your rewrite of content from the rosenzweig article which omits Freuds expression of interest. (btw do we have sight of his letter or are we relying on Rosenzweigs account?) Almanacer ( talk ) 11:57, (UTC) It merits mentioning because it happens to be a notable example of attempts at testing psychoanalysis. It is discussed not only in Donald.
The content does not belong in the "Ideas" section, since it primarily concerns how other thinkers (eg, saul Rosenzweig ) reacted to Freud's work, and is only secondarily about the reaction Freud offered in turn to them. It would clearly be inappropriate and excessive detail for the "Ideas" section, as one can obviously describe Freud's work without mentioning someone like rosenzweig. As for Almanacer's apparent suggestion that the content is of "dubious value i find that totally unsupported. The content is not of "dubious value and in fact it should be expanded upon, since it is of crucial importance. I would have thought it was clear why, but if it is not, then I suppose i should spell things out. The content concerns how Freud's work was responded to and misunderstood by American psychologists, which happens to be a major part of Freud's legacy.
Misunderstandings of this type have in fact plagued attempts to test psychoanalytic theory, as I have been pointing out on my user page for some time now, for the benefit of anyone who might be interested. This material should be further developed and elaborated, not removed. FreeKnowledgeCreator ( talk ) 09:54, (UTC) you might want to spell out here how Freud's work was misunderstood by rosenzweig. Would you say rosenzweig's was the most notable case? Martinevans123 ( talk ) 10:00, (UTC) Rosenzweig was apparently under the impression that Freud would respond favorably to his attempts to study repression. Rosenzweig believed that his studies showed that repression did indeed occur, and that Freud would welcome such evidence. Rosenzweig discovered that Freud actually didn't give a damn about his studies (though Freud was a great deal more polite in the language he used, that was still his fundamental response, underneath that polite language). Freud didn't care about Rosenzweig's studies because of course Freud believed that psychoanalytic assertions were independent of experimental verification. Rosenzweig's failure to appreciate that this was Freud's view is just one small part of a whole larger tragedy, the fundamental misunderstanding of psychoanalysis by researchers who were interested in testing it but never truly grasped what it was they were trying to test, and.
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Secular movement defines it as a being restricted to America in the 21st century. Copyright violation in Life and death Instincts section edit i've removed the cut and paste from m/mourning-theory in the life and death Drives section. As explained here i don't see a rewrite as necessary as the content resume was off-topic in the first place. Would be useful elsewhere in the article. Almanacer ( talk ) friend 11:51, 22 December 2016 (utc putting Empedocles, Plato, and Sophocles as Influences is just virtue signalling edit how come they aren't listed as Influences of Franz Brentano, josef Breuer, jean-Martin Charcot, Charles Darwin, fyodor Dostoyevsky, gustav fechner, wilhelm Fliess, johann Wolfgang. Nobody in Freud's Influences or Influenced list has Empedocles, Plato, or Sophocles listed. Removal of article content edit Almanacer removed some content i added to the legacy section in this edit, without explanation. In another edit, almanacer commented, "meant to add content belongs in Ideas not Legacy though as rewritten wp article content of dubious value". I don't understand that comment.
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