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107 The possible ms reading cames may be intended, as there exists a tradition, seemingly inherited from the Irish, that Cham with or Ham, one of noah's sons) inherited the curse of cain (see crawford) - the same conflation occurs in the prose saturn solomon (in. In this tradition, Cham inherits the curse of cain: 'And Cham was thus the first person that was cursed after the deluge, and he was the heir of cain after the deluge, and from him sprang the luchrupans, and Formorians giants, and goatheads, and every. And it is therefore that overthrow was brought on the descendants of Cham, and that their land was given to the sons of Israel in token of the same curse. And that is the origin of the torothors, and they are not of the seed of cain as the gaels relate, for there lived not aught of his seed after the deluge, for it was the purpose of the deluge to drown the descendants. Though in the biblical text itself, cainan, Cham/Ham's son was the one actually cursed by noah (Genesis.25: 'he said: Cursed be Chanaan, a servant of servants shall he be unto his brethren. See further, mellinkoff (1981). There is also an Islamic tradition that some believed that the daughters-in-law of noah were of the race of cain (see al-Tabari i, 211-3).
306-7) Chambers additionally mentions that 'abroad, the nearest parallel is to be found in Transsylvania, where there is a grändels môr among the saxons of the senndorf district, near Bistritz bistritj. The saxons of Transsylvania are supposed to have emigrated from the neighbourhood listing of the lower Rhine and the moselle, and there is a grindelbach in Luxemburg which may possibly be connected with the marsh demon' (pg 308). However, lars Hemmingsen (pers. Comm.) notes that when he visited Rumania to investigate a local informant told him that Greändels môr was so called because 'the moor used to be full of "Grändelbeer that is, brambles'. However, hemmingsen points out the existence of a serbo-Crotian plague-demon named Krãtilj, who also figures in stories in which a hero tears off his arm. Newton (1993:144) points out that: 'it may also be significant that Grendel's association with low-lying, watery places seems to be echoed in the cognate east Anglian dialect word grindle, 'drain' or 'ditch'. This word is preserved in the names of several Suffolk watercourses, such as the Grundles of Wattisfield and Stanton, or Grindle lane, sproughton'.
1290 'andlang hagan to grendeles gatan æfter kincges mearce innan brægentan.' along the hedge to Grendel's gate past the king's marker into Brainton(?). 'the property described is near Watling Street, between Edgware, hendon, and the river Brent. It is a low-lying district almost surrounded by the hills of Hampstead, highgate, barnet, mill Hill, Elstree, bushey heath and Harrow. The bottom of the basin thus formed must have been a e "gate" is likely to have been a channel connecting two meres-or it might have been a narrow piece of land between them-one of those enge ánpaðas narrow paths which Grendel and his mother. Anyway, there is nothing exceptional in this use of "gate" in connection with a water-spirit. Necker, on the continent, also had his "gates". Thus there is a "Neckersgate mill" near Brussels, and the name "Neckersgate" used also to be applied to a group of houses near by, surrounded by water see wauters, histoire des Environs de Bruxelles, 1852, iii, 646 (Chambers - intro,.
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Surrey *AD 958 - summary grant of land at Swinford, on the Stour,. Stafford, by kind Eadred to his thane burhelm (14th-15th. Copy preserved at Wells Cathedral ( Registr. 289b) - see birch, cart. Sax., iii, 223 (no. Ondlong díces in grendels-mere ; of grendels-mere in stáncófan; of stáncófan ondlong dúne on stiran mere.'. Along the ditch to Grendel's mere ; from Grendel's mere to the stone cove; from the stone cove along the hill to the sturgeon mere.
AD 972 - confirmation of lands to pershore Abbey (Worcester) by king Edgar ( ms cotton Aug. Ii, 6 - see birch, cart. Sax., iii, 588 (no. 1282 'of Grindles bece swá þæt gemaére ligð.' from Grindle's beech as the boundary lies. AD 972 - extract from an account of the descent of lands belonging to westminster,"ng a grant of King Edgar ( British Museum Stowe Charter. 32 - see birch, cart. Sax., iii, 605 (no.
If, as has been suggested by napier and Stevenson, a trace of this pit still survives in the name pitt farm, the mere must have been in the uplands, about 600 feet above sea level' (Chambers - intro,. 305) *AD 931 - grant of land at Ham in Wiltshire by Athelstan to his thane wulfgar ( ms cotton. Viii, 16 - see birch, cartularium Saxonicum, 1887, vol. Ego Æðelstanus, rex Anglorum. Quandam telluris particulam meo fideli ministro loco quem solicolae æt Hamme vocitant aedicta siquidem tellus his terminis circumcincta clarescit.
ðonne norð ofer dúne on méos-hlinc westeweardne; ðonne adúne on ðá yfre on béowan hammes hecgan, on brémeles sceagan éasteweardne; ðonne on ðá blácan graéfan; ðonne norð be ðém ondhéafdan tó ðaére scortan díc bútan ánan æcre; ðonne tó fugelmere tó ðán wege; ondlong weges. not only does the word grendles appear here, but also béowan 'beowa' - see.18 above *ca. Ad 957 - a list of boundaries near Battersea ( Westminster Abbey charters, iii - see birch, cart. 994 'ðis synd ðá landgemaére tó batriceseie. AÉrst at hégefre; fram hégefre to gætenesheale; fram gæteneshæle to gryndeles syllen ; fram gryndeles sylle to russemere; fram ryssemere to bælgenham.' this is the boundary of Battersea. First at the border of the hedge? from the border of the hedge(?) to the goats' nook; from the goats' nook to Grendel's bog ; from Grendel's bog to the rushy mere; from the rushy mere to balham.
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In the Crawford Collection in the bodleian - see birch, cartularium Saxonicum, vol. 1331) and Napier stevenson, The Crawford Collection (Anecdota Oxoniensia), 1895,. 1, 3, 50 '. Of plan doddan hrycge on summary grendeles pyt ; of grendeles pytte on ifigbearo.'. From Dodd's ridge to Grendel's pit ; from Grendel's pit to the ivy-grove. 'the spot is near the junction of the rivers Exe and Creedy, with Dartmoor in the distance. The neighbourhood bears uncanny names, caínes æcer cain's acre, egesan tréow monstrous tree.
Interestingly, the word grendel (grindle, etc.) appears in various Anglo-saxon charters, in connexion with meres, lakes, bogs, etc.: *AD 708 - grant of land at Abbots Morton, near Alcester,. Worcester, by kenred, king of the mercians, to evesham (in ms cotton Vesp. 32 (Evesham Cartulary) - see birch, cartularium Saxonicum, vol. 120 'aérest of grindeles pytt on wíðimære; of wíðimære on þæt réade slóh. Of ðére díce on þene blace pól; of þám green póle æfter long pidele in tó þám mersce; of þám mersce þ æft on grindeles pytt ' first from Grindel's pit to the willow-mere; from the willow-mere to the red om the ditch to the black. Here it is a hole, and we may be sure that, with the willow-mere and the red slough on the one side, and the black pool and the marsh on the other, the hole was full of water' (Chambers - intro,. 305) *AD 739 - grant of land at Creedy,. Devon, by Æthelheard, king of Wessex, to bishop Forthhere (2 copies, 10th 11th.
fen-dwelling monster/spirit who is terrorising the danes. Apparently, the rejoicing in heorot (ll.86-90a) incites him to violence. Grendel's descent from cain is narrated.104b-114 (also see.107 below). The name, grendel is of obscure etymology. The name has variously been derived from grindan 'to grind' to destroy? or connected with Old Norse grindill 'storm' and perhaps Middle English gryndel 'angry or derived from grund 'bottom, ground. Icelandic grandi 'a sandbank' and Low German dialectal grand 'coarse sand'.
Following the construction of heorot-evil soon arrives. Ll.99-101 find in analogue. Völuspá (8, 1-8 teflðo í túni teitir voro, var þeim vættergis vant ór gulli, unz þriár qvómo þursa meyiar, ámátcar mióc, ór iötunheimom. ( "They played at tæfl a chess-like board game in the court, and were happy. They lacked no gold, until three came to them from the world of the giants, giant-maidens with terrifying power".). Taylor (1998a:113) remarks: 'the conjunctions oð ðæt, oe, as in beo. 100b, 'oð ðæt an ongan.' and unz, on, see above are standard formulas in each poetic tradition to introduce a sudden change'.
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Grendel (see.103 below) 90ff.: the, scop's, song of Creation and the beginning of the evil Persecution of heorot. Though the account of creation in Genesis 1 is often cited as the source, it would seem instead that the source is native germanic plan (or a blend of native christian. Völuspá : Gap var ginnunga, enn gras hvergi. Áðr Burs synir biöðom um ypþo, þeir er miðgarð, mæran scópo; sól scein sunnan á salar steina, þá var grund gróin grænum lauki. (3, 5-4, 8) earth was nowhere to be found, nor heaven. There was a huge chasm and grass nowhere, before the sons of Bur raised up lands. They shaped the middle-world. The sun shone from the south on the stones of earth, then green leeks grew on the ground".). Taylor (1998a) also points out that-in both the norse account of the building of Asgarð and in the scop 's song in, beo.